The Gift of Van Gogh and the Power of Expressionism

Much of our appreciation of Van Gogh can be traced to Helene Müller, whose acquisitions are the foundation of the Kröller-Müller Museum. This German-born heiress was wise in recognizing Van Gogh's genius and became the first major collector of his work. She and her Dutch husband, Anton Kröller, built a sensational collection and began showing parts of it to the public as early as 1913.  They lost their fortune in the economic downturn after World War I, but formed the Kröller-Müller Foundation to protect the art.  In 1935, they donated a house, land and a collection of 12,000 pieces to the Netherlands on the condition the country will build a place to display it. There were 90 paintings, 185 drawings by Van Gogh.

Still Life with Four Sunflowers, 1887, has contrasts of blue and orange, yellow and red, a reason I find this painting in the Kröller-Müller Museum more interesting than Van Gogh's more famous yellow paintings of sunflowers in a vase.

In a recent trip to the Netherlands, I was lucky to visit the Kröller-Müller Museum in Otterlo with its awesome collection of Van Goghs.  A month earlier I had seen a wonderful exhibition at the Philadelphia Museum of Art, Van Gogh: Close Up, mostly paintings of nature. The 4 withered sunflowers, above, in the Otterlo museum, reminded me of the painting of two sunflowers I had seen in Philadelphia (from New York's Metropolitan Museum).

However, we didn't get to the Van Gogh Museum in Amsterdam, where the lines were out of the door. Is there ever a time that to see a group of his paintings without big crowds? The public loves Van Gogh so much because everything pulsates and everything we feel and experience is felt so much stronger in his artworks.

My favorite Van Gogh in the Kröller- Müller Museum was The Café Terrace at Night, 1888, an outdoor view of the nightclub Van Gogh frequented in Arles. Intense contrast of yellow light meets the deep blue starry sky.

Color is sensual and color draws us into Van Gogh because his blues, greens and yellows are unique, out of this world in their beauty. Applied with heavy brush strokes, Van Gogh lines and shapes form a variety of 3-dimensional textures coming out into space, up into space or around the canvas. We witness the fury of his emotions. Students are fascinated with the details of his life, why he cut off part of an ear and later committed suicide in 1890. Van Gogh wrote of his depression and suicidal thoughts, while others described his manias. Some of his best production seems to have been painted in periods of mania. He suffered from epilepsy and drank too much absinthe.  Extremes of mood made him hard to tolerate, but fostered his great genius.


As a student, Cezanne and Gauguin were my early favorites of  Post-Impressionism. I didn't want to be overwhelmed by the intensity of Van Gogh ....or Edvard Munch.  Munch's painting of The Scream, 1893, anticipated what was to come in the 20th century-- Depression, world wars, genocides. Van Gogh certainly was a huge influence on the art of Munch and other Expressionists.

                                                 

Rugged  textures of the floor, body and chair and elsewhere 

make the pain of Old Man in Sorrow, 1890, seem very real.

Vincent Van Gogh and Edvard Munch had the power to visualize and portray intensity of feelings that most of us humans feel at times, though we might not admit it, or we may not be able to express it.  Van Gogh in the 1880s and Munch in the 1890s experienced a world that was rapidly changing and adjustment would not be easy.  We can understand the difference between old and new life in the very first painting Helene Müller bought.  Paul Gabriël's Train in Landscape, a traditional painting of c.1887,  describes the Dutch world at the time of Van Gogh, one leg in the past and one in the future.

 Paul Gabriël's Train in Landscape, c. 1887, is a traditional, realistic painting of Van Gogh's time.  

A canal divides the painting in center, separating  modern world from old  ways of life. The left has a train and electric wires, while the right side has dikes and windmills representing the past.

I thank Helene Müller for bringing Van Gogh's art to the public.  She also patronized modern artists of her time, such as Picasso, Fernand Leger, Diego Rivera, Dutchmen Piet Mondrian and Bart van der Leck.  She collected many other 19th century modernists: Manet, Monet, Cezanne, Renoir, Pissarro, Gauguin and Munch. In 1922, Helene Muller bought her last painting, Le Chahut by Georges Seurat, a delightful circus image which gives us light-hearteded break from the serious emotions of Van Gogh. 

Le Chahut, 1889-1890, by Georges Seurat, is another masterpiece in the Kröller-Müller Museum.

The humorous facial expressions are a relief  from the intensity of Van Gogh's expressiveness, 

and from the stiffness of  his famous Sunday Afternoon on the Island of .La Grande Jatte.

Since 1977, the museum has added contemporary art and will continue to expand. Not all the famous Van Goghs can be seen at the Kröler-Müller at any one time.  A beautiful example of The Sower owned by the museum was not on view. Today the Kröller-Müller Museum presents Van Gogh in context with other artists, including contemporary artists.  It is in a huge park, once the Kröller property, and there is a wonderful sculpture garden outside.

A sculpture garden in the large park surrounding the Kröller-Müller Museum has a 

playful landscape sculpture by Jean Dubuffet

Lost Drawings & Paintings Rediscovered

Since 1993, Martin Schongauer's 10" x 13" drawing of Peonies has been in the Getty Museum, Los Angeles. Too fragile for permanent display, it may be in the Getty's exhibition of Renaissance Drawings from Germany and Switzerland, 1470-1600, March 27-June 17, 2012.

A painting of peonies came up for auction in 1990 under the vague label of Northern Italian. However, a museum curator at the Albertina in Vienna recognized it as an important drawing from about 1472-73 by Martin Schongauer, an artist who lived in Alsace on the French-German border. The drawing, now in the Getty Museum, is a study for the flowers in Madonna of the Rosary, 1473, painted by Schongauer for a church in Colmar (now in France). Albrecht Durer traveled to Colmar to visit Schongauer in 1491, but the great Alsatian master had died by the time 21-year old Durer arrived. Martin's brothers met with him and gave him some of the master's drawings. This drawing may have been one of the drawings owned by Durer; the same Viennese curator recognized a flower similar to one of the peonies in a Durer painting of 1501.

In 2007, a pastel drawing came up on the auction market and it was labeled as 19th century German. An astute Canadian collector who bought it had other ideas and sought expert opinion. Most experts now attribute this drawing to Leonardo da Vinci, and it is called La Bella Principessa. The sitter may be the 13-year old daughter of the Duke of Milan, Bianca Sforza. Interestingly, a fingerprint on the paper matches a fingerprint in Leonardo's unfinished painting of St. Jerome. The technique is ink with black, white and red chalk on yellow vellum to give the flesh tones. Leonardo is said to have learned the pastel technique from a French artist.

The circled area of this pastel shows where a fingerprint is found.  It matches the fingerprint on a known painting by Leonardo da Vinci. Also, the left-handed hatching is a signature of Leonardo's style.

A badly damaged painting supposedly by a student of Leonardo sold for 45 British pounds in 1958. Only in the past year has it been cleaned and recognized as an authentic Leonardo da Vinci. Called the Salvator Mundi, it was recently part of an exhibition at the National Gallery in London. In the frontal image, Jesus holds a glass globe and stares directly at the viewer while using the blessed gesture. His calm face is full of compassion and kindness. The penetrating sense of life in this image is clearly palpable, as revealed after its cleaning. It has Leonardo's recognizable sfumato, the smoky quality which gives a dark softness to the shadows. It has the iconic and mysterious qualities reminiscent of as the Mona Lisa. Cleaning revealed this Salvator Mundi to be an authentic

Leonardo da Vinci dating to c. 1500

Martin Kemp, Leonardo expert in England, has identified the rock crystal orb to show the crystalline cosmos in Jesus's hand as something only Leonardo could have painted with accuracy. Leonardo was quite the geologist and Kemp compared the painted example to crystal orbs in the geology collection of the Ashmolean Museum. Therefore, the painting could not have been done by a follower. The last time a painting was discovered to be by Leonardo was 100 years ago.

Only the master Leonardo, who intimately studied nature,

could have portrayed this rock crystal so accurately

Even more remarkable is the fact that a lost painting by Leonardo's young rival, Michelangelo appeared in 2009. This Temptation of St. Anthony is now in the Kimbell Art Museum of Fort Worth. Michelangelo painted this oil and tempera when he was only about 13 years old. The first writer of art history in 1570, Giorgio Vasari described a painting that copied an engraving by Martin Schongauer.

The fact that the two greatest artistic prodigies born in Europe during the 1470s, Albrecht Durer and the divine Michelangelo, admired Martin Schongauer, speaks to that master's incredible reputation as an artist in the 15th century. He died young, but his contribution to later art cannot be overlooked. Although Schongauer's travels probably took him only to the center of Europe: Alsace, Burgundy, Flanders and the Rhineland, his prints gave him a reputation throughout Italy, France, Spain and even England. Italians called him Bel Martino. Perhaps he was born around 1448, a few years before another great observer of nature, Leonardo da Vinci. His drawings inspired the great drawings of nature by Durer, namely The Rabbit and Large Piece of Turf.

Michelangelo's newly discovered Temptation of St. Anthony, c. 1487, copies an engraving by Martin Schongauer

French "Renaissance" Women of the Revolutionary and Romantic Eras

National Museum for Women in the Arts in Washington, DC, is hosting a ground-breaking exhibition, From Royalists to Romantics: Woman artists from the Louvre, Versailles and other French National Collections. The exhibition celebrates the 25th anniversary of NMWA and will continue to be on view until July 29, 2012. It features 35 woman artists who worked between 1750 and 1850.

The women who worked as artists in France at this time went through difficult times of the Revolution and its aftermath, the governments of Napoleon and Napoleon III and uncertainties in

between. They reveal themselves as extraordinary talents, able to overcome so many odds. Many of those who painted and were the subject of portraits reveal themselves as the Renaissance woman of their days. The cover of the catalogue has an alluring portrait of Madame Juliette Récamier, by Eulalie Morin.

Madame Récamier, by Eulalie Morin, late 18th century, is on the cover of the NMWA ground-breaking exhibition. Morin's Mme Récamier wears a grecian dress and standing in front of an olive tree. Morin used an encaustic technique

Madame Récamier was an extraordinary woman known for holding salons in Paris, hosting notable literary and political figures. She was brilliant, beautiful, charming, witty and politically involved. In time, she was critical of Napoleon, and Madame Récamier went in exile to Italy, but returned to France later. Morin's portrait dates to the last quarter of the 18th century, before the more famous portraits of Madame Récamier by Jacques-Louis David and Francois Gérard. Morin captured the personality of this charming and clever figure and set her in front of a distant landscape. Her skin is soft and smooth, and the flesh tones contrast nicely with the bright white headband and grecian dress. She stands in front of an olive tree, another tribute to Greece and her interest in the ideals of the classical world. The composition is unified with curves of the face, arm, tree and headband to pull it together and focus on the face. Morin's Madame Récamier is intimate and alluring. Perhaps as a result of the NMWA exhibition, Morin's painting will become the iconic image of Madame Recamier, and Eulalie Morin will become better known. (A specific type of couch, a récamier, takes its name from David's portrait of her.)  It's interesting that Morin primarily painted miniatures, the tiny portraits which went out of vogue with the advent of photography.

Neoclassical style and the simplicity of white, grecian dress represented sympathy for Republican ideas. A self-portrait of Rose-Adélaïde Ducreux in NMWA's exhibition shows her bending over a painting, demonstrating her art. However, she shined not only as a painter, but as a musician and composer. Her style compares well next to the work of Jacques-Louis David, most revered painter of the age, especially when we see the texture and shine of an exquisite dresses she painted.

A self-portrait of Rose-Adélaïde Ducreux, left, from the Musée des Beaux Arts in Rouen, demonstrates her painting profession.

The current exhibition only features paintings from French museums, but there is a also a full-length self-portrait by Ducreux in the Metropolitan Museum, where she plays the harp. Ducruex was also a musician and composer; this painting, below, was accepted in the Salon of 1791.


Élisabeth Vigée-LeBrun was a prodigy who opened her own painting studio at age 15, supporting her mother and brother. She soon became a favorite of Queen Marie-Antoinette. Marriage and motherhood did not interfere with her career, and she is known for having painted several portraits of herself in affectionate, loving poses with Julie, her daughter.  


Vigée-LeBrun did not support the Revolution and left France, only to gain an international reputation as a portrait painter, particularly amongst the nobility of Austria, Russia and Poland. (A recent blog on her is found here.)

Anne Vallayer-Coster was a marvelous still life painter who was voted into Royal Academy in 1770. A favorite of Marie-Antoinette, she seems to have fallen out of favor after the Revolution. Vallayer-Coster, Vigée-LeBrun and Adélaïde Labille-Guiard, were elected into the exclusive French Academy and achieved fame in their day, but there were many other artists of extraordinary talent whom we now can see and recognize in a new light. Many are portrait painters and some are history painters, the latter considered the highest type of art in its time. A few of them painted genre scenes, still lives or landscapes.

The exhibition's 77 paintings, prints and sculpture mainly come before the invention of photography and do not show its influence. By 1850 the style of Realism had entered the art scene, but the exhibition does not cover this style in which new, younger artists such as Rosa Bonheur were painting. A Legion d'Honneur recipient, Bonheur completed in 1855 her famous The Horse Fair, now in the Metropolitan Museum of Art.
 

Before the French Revolution, Elisabeth Vigée-LeBrun painted this lively portrait of Joseph Vernet in 1778, primarily using a rich variety of grayish tones. 
Joseph Vernet was a well-known marine painter who frequently portrayed shipwrecks and other disasters.

These works are on loan from France until July 29, 2012, after which they will travel to Sweden.

Constance Mayer, The Dream of Happiness, from the Louvre, has a Romantic mood, popular in the early 19th century. The exact date is unknown

Rothko's Red over Black or Black over Red?

The Phillips Collection has an intimate Rothko Room which
creates a meditative space to view his color field paintings. The
museum's founder designed the room specifically for this purpose.

Mark Rothko's last years are chronicled in a play currently showing at the Arena Stage in Washington,DC. Washington holds a special place for this artist, with the National Gallery holding the largest collection of his work in the world and the Phillips Collection having a special Rothko Room designed for his work by the museum's founder.

"Red," an award-winning Broadway play by John Logan, will continue its run until March 9. The entire play takes place in Rothko's studio with a dialogue between Rothko and a young assistant named Ken. In 100 minutes without interruption, there are no lulls in this play.

Of Rothko, Duncan Phillips described "mysterious layers of paint...suggest depth in spite of their flat mat quality." Orange and Red on Red, 1957, is part of
the Phillips Collection.

The discussion of color illuminates meaning in Rothko's paintings. Rothko refers to Matisse's The Red Studio of 1911, a seminal work of 20th century art. Red is a life force, a vibrancy and the fire of creativity. But the color black diminishes that life force. Rothko explains in the play: "The only thing I fear in life is that one day the black will swallow the red."

Through the dialogue, a strong, artistic character emerges. Rothko is both very moralistic and egotistical. He is an artist who wants success but has doubts about selling out to commercialism. He is kind and generous, but selfish and critical of his assistant. We can compare these diverging qualities of his character to his paintings, where he portrays shifting emotions felt in life and in nature, perhaps attempting to mend the divisions within himself.

The National Gallery of Art is having a special showing in the East Wing of some of the paintings
for the Seagram Mural project during the run of "Red" on Arena Stage. Gift of The Mark Rothko Foundation, Inc. Copyright © 1997 Christopher Rothko and Kate Rothko Prizel

Edward Gero gives a credible interpretation of this giant of the 20th century, a color field painter. Patrick Andrews is the artist's assistant. The play's action takes place when the painter was working on a series of murals for the new Four Seasons restaurant in New York's Seagram Building, a major monument of modern architecture designed by Mies van der Rohe and Philip Johnson. It is not necessary to know Rothko or understand art to enjoy the play!

Mark Rothko, no 12, 1960, is an oil in Museum of Contemporary Art, Los Angeles

Dialogue in the play gives insight into the thought process of this enigmatic artist and the ebb and flow of 20th century art movements. The artist discusses Jackson Pollock and explains his drunk-driving death as a suicide. Rothko describes his fellow Abstract Expressions as the children of Cubism, with these artists admiring the father (Picasso) but killing off their father. Rothko, a philosophical thinker of considerable spiritual depth, disparages the flash of Andy Warhol. He acknowledges that Pop Art is eclipsing the Abstract Expressionists, which also means that, at that time, the children are killing off their fathers.

In the end, the black swallowed red, unfortunately.

Mourners are Something to Cry About

An exquisite of exhibition "mourning" statues at the Virginia Museum of Fine Arts, Richmond, have a beauty and realism that give us something to cry about, a phrase Michelangelo used to describe Flemish painting.

In the 15th century, Flanders was ruled by the Duke of Burgundy and similarities to the Flemish style of painting can be are apparent in the style of sculptors Jean de la Huerta and Antoine de la Moiturier. They learned their art from the great Claus Sluter, a Netherlandish sculptor who worked in Burgundy. The Dukes of Burgundy had one of Europe's richest courts, in rivalry with the King of France to the west and Holy Roman Empire to the east.

The 40 statues line up as if in a funeral procession. At the exhibition, viewers have a chance to see the statues in more completeness and in a more realistic way than in the location they were originally placed, below the bodies of Duke John the Fearless (Jean sans Peur) and his wife, Marguerite. In the current display, the alabaster figures are seen as they move in space, without the elaborate decorative Gothic frames that confine them. They represent the clergy and family members who had been part of Jean the Fearless' funeral procession in 1424. The statues are on loan from Dijon, France, while the Musee des Beaux Art is undergoing renovation.

Cowls and hoods identify these figures as mourners in the funeral procession. They are alabaster white with details such as books and belts painted. Larger effigies of the duke and duchess were painted in bright colors to look real.

Like Rogier van Weyden or the Master of Dreux Budé , these sculptors drew on both realism and emotionalism in a style that is on the cusp between the late Middle Ages and the Renaissance. The figures are white with a few painted color details, although mourners and even horses, in the funerary procession actually wore black, hooded robes. A tomb of Philippe Pot, Seneschal of Burgundy, from about 1480 has life-size, hooded black figures which hold up the tomb and give an even more realistic version of a funeral.

Life-sized, hooded, black pallbearers were carved anonymously c. 1480 for the tomb of Philippe Pot, Seneschal of Burgundy. They have a greater sense of actuality but less individual, emotional pathos of the group in traveling exhibition.

The small white, alabaster figures, however, are full of passionate emotion, and they move into a a variety of different positions. Their angular cuts of drapery are Gothic in style, but when seen in the round, as on display now, the statues have a 3-dimensional spatial conception of the Renaissance. Fortunately the artists carved them in the round, even though they are not seen this way in the Gothic niches underneath the life-sized, reclining duke and duchess. (In 1793, French revolutionaries damaged the effigies of the duke and duchess who represented the repression of the aristocracy, but left the mourners largely unharmed.)

The statuettes are part of the funerary sarcophagus of Jean sans Peur and Marguerite of Bavaria in the fine arts museum of Dijon. The small mourners walk in a funerary procession but are covered by gothic canopies.

These figures call to mind all the mourning figure in art history who accompany the processions and burials of important historical people, and remind us of the processions like those of Roman emperors. Certainly "mourners" were part of the history of art going back more than 5,000 years. However, I couldn't think of any mourners from early Medieval art because the Early Christians felt death as triumphant and not a matter of earthly pain.

Although the Burgundian court was probably aware of ancient Roman sarcophagii depicting mourners in the funerary procession, the classical Greek-style Sarcophagus of the Mourning Women has a comparable format. This coffin of c. 350 BC was for a king of Sidon, Lebanon, and the women on bottom were probably part of his harem. Each mourner is carved in relief, standing separately between half-columns, while a chariots travel in a frieze above, perhaps the funerary procession or the rulers trip into afterlife. The women twist and turn and cry to show their various expressions of grief after the death of a leader. As usual, these mourners serve a god-like ruler, not ordinary citizens.

Eighteen women adorn the bottom of a sarcophagus of c. 350 BC, on view at that archeological museum in Istanbul

Early Greek funerary art attempts to show profound emotion. Both the ancient Greeks and Egyptians had elaborate burial ceremonies for their heroes or rulers that could last weeks or months. Mourners accompany pharoahs in their tombs, as the women below.

To the right, female "professional" mourners with raised arms who accompanied the great Ramses in his funerary procession are painted in his tomb. 


              
Detail from a Greek vase in the Metropolitan Museum of Art has rows of mourning figures on either side of the funerary bier. Similar vases come from a cemetery in Athens and they date to 800-700 BC.

The lives of fallen Greek heroes were celebrated with elaborate games, chariot races and processions, as in the funeral sponsored by Achilles for the death of his friend Patrokles. Geometric style vases, from the 8th century BC, are decorated with scenes from funeral procession. Schematic, stick-like figures raise their arms to show they are grieving for the deceased.   The figural design is a composite type: frontal torso, profile face and a single, huge eye.

Even older than Greek and Egyptian representations are two small terra cotta statues from Cernavoda, Romania, c. 4,000 BC. Found in a burial close to the Danube River, these statues could be mourning figures. The man's arms are raised while the woman's arm is on her knee, her shape suggesting fertility and hope for continuity. I can't help but think these little figurines were made by the ancestors of Mycenaean or Dorian Greeks who in a later era migrated down into Greece.

The male figure is sometimes called "The Thinker," but these clay figures from Cernavoda, Romania may be mourners who accompany an important person in burial. The raised arms to show grief was later used by Greeks. They also remind me of Brancusi and Henry Moore.

The exhibition stays until April 15 in Richmond, the last destination in a 2-year, 7-city tour in the United States, including the New York Metropolitan Museum. Next they will go to the Cluny Museum on Paris before returning home. It will be interesting to see how they are displayed when they go home to Dijon.

The Gentler Side of Caravaggio

Saint Francis in Ecstasy, from the Wadsworth Atheneum in Hartford, CT, is in the Kimbell Art Museum's exhibition, Caravaggio and His Followers until January 8

One painting in the Kimbell Art Museum's Caravaggio exhibition (today is the last day) reveals an unexpected side of Caravaggio's nature. St. Francis in Ecstasy, from the Wadsworth Athenaeum in Hartford, CT, is poetic. Parallel lines of light on water to the left lead to a very sweet angel holding St. Francis.  The saint  has swooned after receiving the stigmata, the wounds of Jesus. In dead center, St. Francis's foreshortened hand vaguely reveals this hole representing the nail that went into Christ's hand.

Intentionally I have refrained from writing about the type of paintings for which Caravaggio is most famous. The Boy Bitten by a Lizard and The Sacrifice of Isaac (in the Kimbell exhibition) cause discomfort and hit us in the gut. As Isaac is about to be killed by his father Abraham, he looks out of the painting and appeals to the viewers. We feel the boy's fear, but an angel rushes in to stop the father from killing him. Saint Francis is a much gentler vision, but like the other paintings, it concentrates on a crucial, transitional moment.

It is amazing that such a different sentiment can come from the same man who painted both joy and extreme pain, much like the extremes of his own life.

Detail of The Sacrifice of Isaac: Caravaggio's Isaac calls out for sympathy. We feel his fear and pain