Degas's Dancers at the Barre

Two Dancers at the Barre, early 1880s−c. 1900, Oil on canvas, 51 1/4 x 38 1/2 in. The Phillips Collection, Washington, D.C. Acquired 1944. This painting is the centerpiece of the current exhibition.

Point....Flex.....Relevé-----these themes of ballet dancing were the obsession of Edgar Degas, an artist associated with Impressionism but known for his paintings and pastels of dancers. Washington's Phillips Collection recently put their large painting, Dancers at the Barre, under their conservator's care. In the process, they discovered wonderful color and took a deeper look into the process of this artist. The exhibition Degas' Dancers at the Barre: Point and Counterpoint transports the viewer into Degas' mind and back into the opulent Garnier Opera House which opened in Paris in 1875.

Most of the paintings, drawings and studies in the exhibition feature women, mainly ballerinas. After viewing the show, I once again get the feeling that Degas is the foremost among artists in his understanding of the strength of the female body, just as Michelangelo leads all artists in the understanding of the male bodies. However, unlike Michelangelo, Degas did not demonstrate knowledge of musculature or make his figures sensual. At times he appears to negate the underlying anatomy and distort in order to show the body's expressive possibilities.

Ballet Rehearsal, c. 1885–91. Oil on canvas, 18 7/8 x 34 5/8 in. Yale University Art Gallery. Gift of Duncan Phillips, B.A., 1908 The composition is asymmetric, typical of Edgar Degas.

Degas's compositions are about contrast: left and right, point and counterpoint, up and down, orange and blue-green, line and shape, solid forms but with diaphanous clothes, stability and movement. He portrays movement with color and with spontaneous, oblique compositions, allying him with the Impressionists. He exhibited with them from 1873-1886. Arguably, Degas was the greatest of all draftsman during the 2nd half of the 19th century, a time of tremendous artistic creativity.

Degas's studies of dancers reveal his desire to understand and express the outward effects of stretch and stress, not inner musculature. At this time, ballet was not the idealized performance art we imagine. Instead young girls worked long hours under difficult conditions, with much strain on their youthful physiques. Under Degas' interpretation, we witness the precision and tour de force of their labors. He drew and painted the rehearsals more frequently than actual performances. In Degas's early paintings, the viewers admire the dancers' poise and balance, as they move into difficult positions. In later works, such as the signature piece of the exhibition, we see much contortion and distortion, somewhat like a Cirque du Soleil performance. Through Degas's drawings, paintings and pastels, we do not necessarily appreciate the body's outward beauty, but we understand its possibilities, flexibility and the strength of human effort. The bodies' movements are gestural and evoke strong feelings.
Dancer Adjusting her Shoe,1885, Pastel on paper, 19 x 24 in. Collection of The Dixon Gallery and Gardens, Memphis, Tennessee; Bequest of Mr. and Mrs. Hugo N. Dixon, 1975.6. Drawings repeat poses in his paintings and often show changes of the artist's mind.
Degas is unique amongst the Impressionists in the strength of his line. Outlines at times contrast with the soft tutus of transparent colors. But his colors are sometimes brilliant, particularly oranges and blue-green. There are also vivid bows of pink, yellow, orange and red. He is superb at using color contrast to create light and shadow. Degas painted mainly indoors, but he used natural light from windows to sparkle on his dancers.

He normally works with off-center compositions, an effective foil to the dancers in their shoes. His asymmetry is like the fragile balance of the ballerinas on the tip of their toes: it can be a precarious balance. The art of the ballerina is to remain strong and poised in difficult positions, and Degas balanced his asymmetric compositions artfully, which was equally a challenge.

In a nearby gallery are the works of other artists, such as Manet's Spanish Ballet. Sculpture helped Degas refine his vision and the exhibition includes 3 bronze-cast sculptures. Like any great artist, he worked on the same themes over and over, same pose with slight differences. Several late works are pastels, a ideal medium for his methods. The Phillips' exhibition also runs a filmed performance of Swan Lake.Hilaire-Germain-Edgar Degas, Two Dancers Resting, c. 1890–95, Charcoal on paper, 22 3/4 x 16 3/8 in. Private Collection.

Painterly Pleasures

Frans Hals, Young Man and Woman at Inn, 1623 Metropolitan Museum of Art

Willem de Kooning, Merritt Parkway, 1959, from the Detroit Institute of Art, Bequest of Hawkins Ferry, is in an exhibition at the Museum of Modern Art (called MoMA), New York

At first glance, Frans Hals and Willem de Kooning have nothing in common, other than being artists who originally came from the Netherlands. More than three hundred years separate their art and two very different New York Museums, the Met and MoMA, have exhibitions of their work. Hals was vividly realistic and de Kooning was a founder of Abstract Expressionism, but their common grounds are looseness of brushwork, luscious paint and bold energies going in all directions. In short, it is their painterly techniques.

Women, II, in MoMA, part of the Blanchette Hooker Rockefeller Collection, is one of many paintings of women that de Kooning did in the 50s

Analyzing the radiating diagonals of Hals' compositions and paint quality, we might wonder if de Kooning 's thick, diagonal brushstrokes, sometimes overlapping and transparent, were inspired by Frans Hals' compositions. Both artists give the viewer a texture we would want to touch.

Frans Hals, detail of woman, from Young Man and Woman in an Inn

And then there is color; in Hals, it's the beautiful blue sleeve and feathers of the man leaving a bar and the flushed cheeks of a woman grabbing his arm. Hals soaked her cheeks with redness from too much drink, but at a time when artists did not exaggerate color. Perhaps a coincidence, but de Kooning, particularly in paintings of women, dared to make the reds quite strong. Women, II, shown above, also has a tactile quality to its blues, greens, red and white.

The soft and furry dog is typical of Hals' ability to paint wonderful, tactile effects

In Young Man and Woman at the Inn, we witness Hals' desire was to create a snapshot of time, a vivid realism that looks fresh and unplanned. He used a close-up view, a foreshortened upper arm and a jump into deeper space. The arm holding a glass pokes out of the picture frame. This view looks spontaneous, as if the couple did not know they're being caught by the artist. A dog in the lower right hand corner completes Hals' soft, painterly picture. This Dutch master is known mainly for his portraits.

De Kooning, on the other hand, immigrated to the United States and made his fame with the New York School, the Abstract Expressionists of the mid-20th century. The Met's show of Frans Hals will end soon, but MoMA's very large exhibition of de Kooning will continue until January 9.

Pioneer of Video Art: Nam June Paik

Electronic Superhighway, 1995,a gift from the artist to the Smithsonian American Art
Museum, Washington. This 49-channel installation is neon, steel and other electrical parts.

In the Tower: Nam June Paik is at the National Gallery of Art until October 2nd. This Korean-American artist introduced the realm of tv/video art with sculptures made of televisions in 1966. The exhibit encompasses themes and ideas important to art of the last 50 years.

His last video sculpture made in 2005, Ommah (mother in Korean) uses a 100-year-old boy's robe, hanging like a cross, with a projection of Korean-American girls at play, linking past and present. It is in the National Gallery's permanent collection

To fully appreciate his work one must see the exhibition in the museum's East Wing. His art is about tv/video, a relatively new medium in visual art. A room of Paik's drawings accompany the exhibition and help the viewer understand his thought process. One of the most interesting takes us back to the 60s culture; it's a drawing of the Pan Am domestic routes represented by bunny-eared TV icons connected by red lines. He seems to have projected that many networks of our lives have been influenced by TV, and perhaps have changed us.

Paik, who died in 2006, is credited with bringing this medium into the realm of contemporary art. Compared to other video artists (there are many today!), Paik is certainly a multimedia artist who thought more in terms of how television and its relatives can be incorporated into art, rather than end and aim of the art itself.

One Candle, Candle Projection, 1988-2000 candle, candle monitoring device, closed circuit camera, projectors, distribution amplifier, and 5" color monitor, dimensions variable Nam June Paik Estate

© Nam June Paik Studios, Inc. 2010

He used knowledge of technology and contemporary art to reflect on traditional cultural identities. He was vastly concerned with bringing together aspects of the past with the present. One Candle, One Projection, 1988-2000, is the centerpiece of the exhibition, and one can only grasp its power by experiencing it in the large, dark exhibition room. The dim lighting of the viewing space is ideal for the meditative concepts here. A single candle is lit everyday and a multiplicity of projections move, flicker and interact as the viewer is invited to watch. Time, or the passage of time, is of the essence.

In seeing the Paik exhibition, I appreciated this modern artist's ability to think about the contemporary aims of the society within which he was working and then make a statement. Personally, he disliked the passivity of television but could not ignore its influence on culture. In an ironic play on this notion, his Standing Buddha with an Outstretched hand is a meditation on the act of watching, using a traditional bronze sculpture as a backdrop to the modern technology. Time passes, but the statue stays the same, and Paik effectively made a statement on the meaning of television in life while connecting it to traditional meditation. Paik was trained a a classical musician and was friends with John Cage.

Three Eggs, 1975-1982
video installation with closed circuit camera, Sony KV-4000 Color Television Receiver, emptied Sony KV-4000 Color Television Receiver, and 2 hen eggs
Nam June Paik Estate © Nam June Paik Studios, Inc. 2010

Like 20th century artists of the Dada, Surrealist and Conceptual movements, his Three Eggs reflects on the question of what is real and what is image. Three Eggs is 1) a video camera projecting on an egg; 2) a tv screen showing the projected image of this egg, and 3) a tv monitor with the screen removed-- replaced by an egg. There is irony and humor, but the passage of time is important to these 3 images, as well, having been made over 7 years. It reminds the student of Joseph Kosuth's One and Three Chairs or Rene Magritte's Treason of Images, 1929, works found in most art history textbooks.

Kandinsky and Kindred Spirits

The Phillips' Kandinsky exhibition centers around this painting from
the Guggenheim, Painting with White Border, 1913. It appears primarily
abstract, but has two specifically Russian iconographic references: a troika
(three horses) and St. George and the Dragon.

The Phillips Collection's current exhibition on Kandinsky not only provides insight into the thought process of this giant of early 20th century abstraction, but it also gives us a chance to compare the artists with whom he worked and influenced.

The Kandinsky exhibition is juxtaposed next to an exhibition of contemporary artist Frank Stella, whose sculptures are influenced by music of Domenico Scarlatti, called Stella Sounds. The metal and plastic sculptures point, poke off the walls and into space curving vigorously with color. They become 3-dimensional expressions of abstraction comparable to Kandinsky.

Frank Stella's K43 comes out of the wall and into space. His sculptures
on view at the Phillips are based on the Sonatas of Italian composer Domenico Scarlatti

Both artists were inspired by music and Stella admits his appreciation for Kandinsky. Kandinsky named most of his early abstract paintings with titles suggestive of music: Improvisation, Composition, Impression, followed by a number. Ironically, the Phillips calls its exhibition Kandinsky and the Harmony of Silence: Painting with a Large White Border. The white border may be silent and restful, but the rest of this large painting has a rich depth, as each strong color pushes into space and clamors for attention.

The Phillips exhibition is educational, showing his drawings and his working process. Included is Sketch 1 for Painting with White Border (Moscow), a major holding of The Phillips Collection, as well as ten other preparatory studies in watercolor, ink, and pencil. But even more instructive is putting Kandinsky in perspective with his colleagues in two German art groups, the Blaue Reiter and the Bauhaus. If the great Russian painter and philosopher was the spiritual leader amongst the abstract artists centered around Munich, their spokesman, it is fitting because his art is the brashest and most assertive of the group.

The Phillips Collection has a superb painting by Franz Marc, Deer in the Forest, II. Looking forward to environmentalism, this painting hints at the destruction of nature in the 20th century. Unfortunately the artist himself died in World War I.

The Phillips owns many paintings done by Kandinsky's colleagues : Franz Marc, the other leader of Der Blaue Reiter (The Blue Rider) who died in World War I; the nervous Austrian, Oskar Kokoschka; the whimsical, childlike but sophisticated Paul Klee, and the playful American-German Lyonel Feininger. It's a special treat to see the other early masters of Expressionism.

Lionel Feininger's Village is a geometric construction of shifting planes of color.

Beginning in 1922, Kandinsky taught at the Die Bauhaus, a comprehensive art and design school. Paul Klee was one of his colleagues there, as well as in Der Blaue Reiter. Klee's art is as abstract, automatic and free as Kandinsky. But his vision is more subtle, more simple and more symbolic. Having at least 5 paintings by Klee to compare, we clearly see the difference.

Paul Klee,Tree Nursery, 1929, is one of several Klee paintings on view to compare with Kandinsky. In Klee's paintings--not Kandinsky's - we see the harmony of silence.

One of the great strengths of this Washington museum is its commitment to comparative exhibitions which give the viewer a fuller understanding of individual artists. Fortunately, the Phillips already has a large collection of early Modernism to supplement its exhibitions. The Kandinsky and Stella displays will be on view until September 4.

The Caryatids Have Hair - Lots of it!

Six famous women hold up the Porch of the Maidens of the Erechtheion, a temple on the Acropolis of Athens. These statues are admired for their graceful poses and drapery, but who notices the hair? An Art Historian who specializes in the sculpture of the Acropolis, Katherine Schwab, has studied the hairstyles and made a project of it for her students at Fairfield University in Connecticut. Here's a summary of a presentation she gave last night at the Greek Embassy in Washington.


In the New Acropolis Museum, Athens --which was just built a few years ago -- one can see the statues from the back with their beautiful long braids of hair, falling in fishtails followed by more curls. In fact, the hair of the statues is in better condition than the faces and bodies whose arms are completely missing. (Caryatid is the name given to a feminine statue which acts as a column to hold up a building; Kore is a statue of a maiden.)

These six caryatids are
labeled Kore A - Kore F.


Every hairstyle is a bit different. Most have fishtail braids down the back, along with regular braids wrapped around the head. Some of the caryatids have sidecurls, while others do not. Professor Schwab did the Caryatid Project with hair stylist Miloxy Torres who recreated the braids on 6 students, all of whom had long, thick and mainly curly hair. The students acted out the caryatid poses other at the Fairfield University campus in 2009.

 


 The Porch of the Maidens adorns the Erechtheion which honors Athena, Poseidon, and two legendary kings Erechtheus and Krekops.  It is an unusual building in many ways: three porches of different sizes going out in different directions.  It was of special civic and religious significance to the ancient Athenians, because it marked the site of the contest between the god of the sea, Poseidon (Neptune) and Athena, goddess of war and wisdom, for control of Athens.  In that competition presided over by legendary King Kekrops, Poseidon's Neptune struck a hole on a rock to bring forth a spring of salt water.  Nearby, in front of the building, Athena miraculously brought to life an olive tree. Athena's gift was deemed greater and she became the ruler of Athens.  One portion of the Erechtheion contains a wooden statue of Athena which fell from heaven during the reign of Erechtheus, but the Porch of the Maidens stands over the hole where Poseidon tapped his trident.

The original caryatids are now on view in the New Acropolis Museum, Athens

The photos are from the Caryatid
Project and Wikipedia. For more information and a video, see
www.fairfield.edu/caryatid                                Here's the video

Gauguin's Shame and Salvation

Paul Gauguin was impressed with the sincere, unspoiled piety of women from Brittany, where he painted in 1887. He placed the Yellow Christ, 1889, in a Breton landscape.

Paul Gauguin, an early modern rebel against western culture, is influenced by religious culture like his French forebears who painted for kings and churches 400 years earlier. After seeing the Art Institute of Chicago's exhibition of Early Renaissance Art in France, I saw the Gauguin exhibition at the National Gallery. Many of Gauguin's subjects also had religious themes. He put the Crucifixion in a setting of yellow and ocher pigments, and blended it into the landscape of Brittany, a region he respected for its piety and cultural backwardness at that time.

The standing woman in Delectable Waters, above, has the shame of Eve being expelled from the garden of Paradise. We don't know her relationship to the other women, although they also seem to live in a lush tropical place, much like a Garden of Eden

Many of the paintings in Gauguin: Maker of Myth come from his Tahitian stay after 1891. He treats several scenes of Tahitian women and gods through the lens of Christianity and other religious traditions. It's curious that the moon goddess Hina who appears in Delectable Waters, above, is actually in a pose from Hinduism that Gauguin morphs into this Tahitian image. In some canvases the Tahitian women, rather than Eve, deal with evil and temptation. He portrays human dramas of guilt, fear, agony and pain.

Why Are You Angry, from the Art Institute of Chicago, has always fascinated me. It also seems to have a mysterious theme of guilt or shame. This encounter between a standing lady and two seated girls who humble themselves creates a provocative drama separated by an old woman and a tree. Each woman is strongly modeled with lovely, brownish skin tones. The colors of this paradise blend warm hues of yellow and red with the cool, peaceful colors of mauve and blue.

Why Are You Angry, from the Art Institute of Chicago, exemplifies Gauguin's ability to balance the warm and cool colors of nature, while the composition is balancing the various sides of the human drama .

Even before going to Tahiti, he painted of Christ's Agony in the Garden, showing Jesus is a human who feels the same pain of rejection that we, as humans, do. He uses his own face as Jesus Christ. Bright red-orange hair is symbolic of the fire and pain of human suffering, which we see not only as Jesus but part of humankind. There are many self-portraits on view. Symbolist Self-Portrait from the National Gallery's collection, shows the paradox of his own good and evil natures, making his choices appear like Adam and Eve's. More powerful than ego promotion, these self-portraits are powerful expressions of the human dilemma. After all, he started out as a stockbroker, which clearly did not work for him. The exhibition has an impressive display of Gauguin's sculpture and ceramics, even in self-portraiture.

The Agony in the Garden, is a Christian theme. Here Gauguin has given Jesus his own face, suggesting that he empathized and identified with the suffering of Jesus.

One can wonder if Gauguin ever overcame his pain, shame and reached a type of salvation in his final destination, Tahiti. Whether it was Eden, Tahiti or Gethsemane, he seems to paint so many gardens, the paradises for which he hoped. (He had spent a childhood in Peru, traveled to the island of Martinique, to the opposite corners of France, Brittany and Arles, in search of simplicity before arriving in the South Seas.) Curiously, there are no paintings representing his short stay in Arles with Vincent Van Gogh.

In the end, Gauguin leaves his meanings ambiguous, but color is Gauguin's salvation as an artist.

Two Women, above, from the Metropolitan Museum of Art, shows Gauguin's gift of color--not only yellow sky and brilliant red cherries. The woman to the right is painted with green hues beneath her brown skin, a wonderful match for her blue dress, while the other women has red under brown skin.